histoire des deux kunds selon......

mäsmän spåçädya våñabhärdana hanta mugdhä
ghoro ’suro ’yam ayi kåñëa tad apy ayaà gauù
våtro yathä dvija ihästy ayi niñkåtiù kià
çudhyed bhaväàs tri-bhuvana-sthita-tértha-kåcchrät

“The innocent young gopés said, ‘Ah, Krishna, don’t touch us now, O killer of a bull! Alas, even though Arista was a terrible demon, still he was a male cow, so You will have to undergo atonement, just as Lord Indra did after killing Våträsura. But how can You purify Yourself without going to the trouble of visiting every single holy place in the three worlds?’ ”

kià paryaöämi bhuvanäny adhunaiva sarvä
änéya tértha-vitatéù karaväëi täsu
snänaà vilokayata tävad idaà mukundaù
procyaiva tatra kåtavän bata pärñëi-ghätam

“[Krishna replied,] ‘Why should I have to wander throughout the entire universe? I will at once bring all the countless pilgrimage places here and take My bath in them. Just watch!’ With this, Lord Mukunda struck His heel on the ground.”

pätälato jalam idaà kila bhogavatyä
äyätam atra nikhilä api tértha-saìghäù
ägacchateti bhagavad-vacasä ta etya
tatraiva rejur atha kåñëa uväca gopéù

“[Then He said,] ‘This is the water of the Bhogavati River, coming from the Pätäla region. And now, O holy places, all of you please come here!’ When the Supreme Lord had spoken these words, all the holy places went there and appeared before Him. Kåñëa then addressed the gopés as follows.”
térthäni paçyata harer vacasä tavaivaà
naiva pratéma iti tä atha tértha-varyäù
procuù kåtäïjali-puöä lavaëäbdhir asmi
kñéräbdhir asmi çåëutämara-dérghikäsmi
“ ‘See all the holy places!’
“But the gopés replied, ‘We don’t see them as You describe.’
“Then those best of holy places, joining their palms in supplication, spoke up:
“ ‘I am the salt ocean.’
“ ‘I am the ocean of milk.’
“ ‘I am the Amara-dérghikä.’ ”
çoëo ’pi sindhur aham asmi bhavämi tämra-
parëé ca puñkaram ahaà ca sarasvaté ca
godävaré ravi-sutä sarayuù prayägo
reväsmi paçyata jalaà kuruta pratétim
“ ‘I am the river Çoëa.’
“ ‘I am the Sindhu.’
“ ‘I am the Tämraparëé.’
“ ‘I am the holy place Puñkara.’
“ ‘I am the river Sarasvaté.’
“ ‘And we are the Godävaré, Yamunä and Revä rivers and the confluence of rivers at Prayäga. Just see our waters!’ ”

snätvä tato harir ati-prajagalbha eva
çuddhaù saro ’py akaravaà sthita-sarva-tértham
yuñmäbhir ätma-januñéha kåto na dharmaù
ko ’pi kñitäv atha sakhér nijagäda rädhä

“After purifying Himself by bathing, Lord Hari became quite arrogant and said, ‘I have produced a pond containing all the various holy places, whereas you gopés must never have executed any religious duties on this earth for the pleasure of Lord Brahmä.’ Then Çrématé Rädhäräëé addressed Her girlfriends as follows.”

käryaà mayäpy ati-manohara-kuëòam ekaà
tasmäd yatadhvam iti tad-vacanena täbhiù
çré-kåñëa-kuëòa-taöa-paçcima-diçya-mando
gartaù kåto våñabha-daitya-khurair vyaloki

“ ‘I must create an even more beautiful pond. So go to work!’ Having heard these words, the gopés saw that Ariñöäsura’s hooves had dug a shallow ditch just west of Çré Kåñëa’s pond.”

taträrdra-mån-mådula-gola-tatéù prati-sva-
hastoddhåtä anati-düra-gatä vidhäya
divyaà saraù prakaöitaà ghaöikä-dvayena
täbhir vilokya sarasaà smarate sma kåñëaù

“At that nearby spot, all the gopés began digging up lumps of soft mud with their hands, and in this way a divine pond manifested in the short span of an hour. Kåñëa was astonished to see the lake they produced.”

proce ca tértha-salilaiù paripürayaitan
mat-kuëòataù sarasijäkñi sahälibhis tvam
rädhä tadä na na na neti jagäda yasmät
tvat-kuëòa-néram uru-go-vadha-pätakäktam

“He said, ‘Go ahead, lotus-eyed one. You and Your companions should fill this pond with water from Mine.’
“But Rädhä replied, ‘No, no, no, no! This is impossible, since the water of Your pond is contaminated by Your terrible sin of killing a cow.’ ”

ähåtya puëya-salilaà çata-koöi-kumbhaiù
sakhy-arbudena saha mänasa-jähnavétaù
etat saraù sva-madhunä paripürayämi
tenaiva kértim atuläà tanaväni loke

“ ‘I will have My countless gopé companions bring the pure water of the Mänasa-gaìgä here in billions of pots. In this way I will fill this lake with My own water and thus make its renown unequaled in the entire world.’ ”

kåñëeìgitena sahasaitya samasta-tértha-
sakhyas tadéya-saraso dhåta-divya-mürtiù
tuñöäva tatra våñabhänu-sutäà praëamya
bhaktyä kåtäïjali-puöaù sravad-asra-dhäraù

“Lord Kåñëa then gestured to a heavenly personality who was an intimate associate of all the holy places. Suddenly that person rose up out of Kåñëa’s pond and bowed down to the daughter of Çré Våñabhänu [Rädhäräëé]. Then, with palms joined and tears pouring from his eyes, he began praying to Her in devotion.”

devi tvadéya-mahimänam avaiti sarva
çästrärtha-vin na ca vidhir na haro na lakñméù
kintv eka eva puruñärtha-çiromaëis tvat-
prasveda-märjana-paraù svayam eva kåñëaù

“ ‘O goddess, even Lord Brahmä himself, the knower of all scriptures, cannot understand Your glories, nor can Lord Çiva or Lakñmé. Only Kåñëa, the supreme goal of all human endeavor, can understand them, and thus He feels obliged to personally make sure that You can wash away Your perspiration when You are fatigued.’ ”

yaç cäru-yävaka-rasena bhavat-padäbjam
ärajya nüpuram aho nidadhäti nityam
präpya tvadéya-nayanäbja-taöa-prasädaà
svaà manyate parama-dhanyatamaà prahåñyan
tasyäjïayaiva sahasä vayam äjagäma
tat-pärñëi-ghäöa-kåta-kuëòa-vare vasämaù
tvaà cet prasédasi karoñi kåpä-kaöäkñaà
tarhy eva tarña-viöapé phalito bhaven naù

“ ‘He is always anointing Your lotus feet with nectarean cäru and yävaka and decorating them with ankle bells, and He rejoices and feels most fortunate simply by satisfying the tips of the toes of Your lotus feet. On His order we have immediately come here to live in this most excellent pond, which He created by one stroke of His heel. But only if You now feel satisfied with us and bestow upon us Your merciful glance will the tree of our desire bear fruit.’ ”

çrutvä stutià nikhila-tértha-gaëasya tuñöä
präha sma tarñam ayi vedayateti rädhä
yäma tvadéya-saraséà sa-phalä bhaväma
ity eva no vara iti prakaöaà tadocuù

“Hearing this prayer spoken by the representative of the full assembly of holy places, Çré Rädhä was pleased and said, ‘So, kindly tell Me your desire.’
“They then told Her plainly, ‘Our lives would be successful if we could come to Your pond. That is the benediction we desire.’ ”

ägacchateti våñabhänu-sutä smitäsyä
proväca känta-vadanäbja-dhåtäkñi-koëä
sakhyo ’pi tatra kåta-sammatayaù sukhäbdhau
magnä virejur akhilä sthira-jaìgamäç ca

“Glancing at Her beloved from the corners of Her eyes, the daughter of Våñabhänu replied with a smile, ‘Please come.’ Her gopé companions all agreed with Her decision and became immersed in the ocean of happiness. Indeed, the beauty of all creatures, both mobile and stationary, was enhanced.”

präpya prasädam atha te våñabhänujäyäù
çré-kåñëa-kuëòa-gata-tértha-varäù prasahya
bhittveva bhittim ati-vegata eva rädhä-
kuëòaà vyadhuù sva-salilaiù paripürëam eva

“Thus gaining the grace of Çrématé Rädhä the holy rivers and lakes in Çré Kåñëa-kuëòa forcibly broke through its boundary walls and swiftly filled Rädhä-kuëòa with their waters.”

proce hariù priyatame tava kuëòam etan
mat-kuëòato ’pi mahimädhikam astu loke
atraiva me salila-kelir ihaiva nityaà
snänaà yathä tvam asi tadvad idaà saro me

“Lord Hari then said, ‘My dear Rädhä, may this pond of Yours become even more world-renowned than Mine. I will always come here to bathe and to enjoy My water pastimes. Indeed, this lake is as dear to Me as You are.’ ”

rädhäbravéd aham api sva-sakhébhir etya
snäsyämy ariñöa-çata-mardanam astu tasya
yo ’riñöa-mardana-sarasy uru-bhaktir atra
snäyäd vasen mama sa eva mahä-priyo ’stu

“Rädhä replied, ‘I will come to bathe in Your pond as well, even though You may kill hundreds of Ariñöa demons here. In the future, anyone who has intense devotion for this lake, which is on the spot where You chastised Ariñöäsura, and who bathes or resides here is sure to become very dear to Me.’ ”

räsotsavaà prakurute sma ca tatra rätrau
kåñëämbudaù kåta-mahä-rasa-harña-varñaù
çré-rädhikä-pravara-vidyud alaìkåta-çrés
trailokya-madhya-vitaté-kåta-divya-kértiù

“That night Lord Kåñëa initiated a räsa dance at Rädhä-kuëòa, generating a torrent of the greatest mood of splendorous pleasure. Çré Kåñëa resembled a cloud, and Çrématé Rädhäräëé a brilliant flash of lightning filling the sky with abundant beauty. In this way Their divine glories permeated the expanses of the three worlds.”
As a final note, it should be mentioned that Närada Muni, being a great sage, understood that the killing of Ariñöa more or less concluded the pastimes of Kåñëa in Våndävana. Therefore Närada, anxious to facilitate the transferal of Kåñëa’s pastimes to Mathurä, approached Kaàsa and addressed him as follows.
SB 10.36.17