voyage dans le krishna karnamrita
J'ai toujours de gros ennuis avec internet en Inde qui est aussi capricieux que l'electricite mais avec les misericordes combinees de Gurudev et Radhika la mission continue
SRI SRI GOUR VIDHUR JAYATI
SRI SRI RADHÂ- KRISHNÂBHYÂM NAMAH
Verse 1
chintâmanir-jayati somagirir-gurur-me shikshâgurush-
cha-bhagavâna shikhi-pinccha-maulih,
yat-pada-kalpataru – pallava – shekhareshu
lilâ– swayamvara – rasam labhate jayashrih. 1.
Translation
Glories to my Spiritual Master, Sri Somagiri, who
is like a wish-fulfilling jewel.[Cintamani] All glory to
Vrajendranandan Sri Krishna Whose crown is
adorned with peacock feathers, where Jayashri
Râdhâ sports divinely at the tip of Histoenail and
attains the joy of finding Her life-partner, and Who
is my Shiksha-guru!
Srila Krishnadâs Kavirâj Goswâmipâd says in his Sâranga–
rangadâ purport that, Sri Lilâshuk was a supreme lover of God
and thus all qualified. He had a strong desire to behold
Vrindâvan. He was crazy with love and hence started from his home
towards Sri Vrindavan. On the way, he recited a ‘Mangalâcharan’1 in
which he glorified his Spiritual Master and his Worshiped Deity, Sri
Krishna.
Many authors glorify their Sri Gurudev and Ishtadev at thebeginning
of their texts. It is a prayer to reach their goal successfully and to get
rid of all obstacles along the way. However, Lilâshuk’s
‘Mangalâcharan’ is not like that at all. Unlike other poets, Lilâshuk has
not composed these verses with conscious effort. Filled with ecstatic
love, he has uttered these verses involuntarily, and his associates
(Vaishnav companions) have penned them down. When one is
speaking in a love-crazed state, one cannot possibly make a conscious
effort to compose verses. Hence, although the above verse appears
to be like a ‘Mangalâcharan’, it is definitely not like the Holy
Invocations of any other text.
In Lilâshuk’s days, the South Indians could speak fluently in Sanskrit.
Sripâd Lilâshuk, being an excellent poet, has expressed his ecstatic
thoughts in the form of very stylish Sanskrit poetry. Now, the
question may arise, how is it possible that he glorified his Sri Guru and
Ishtadev in the very beginning itself, without being conscious of it?
Well, it is natural for a pure devotee to glorify his Sri Guru and
Ishtadev every moment of the day, be it while sleeping, eating, and
goingout or at anyother activity. Hence, one need not be surprised
that Sri Lilashuk said –“Glory be to my Spiritual Master, Sri Somagiri!
He is the embodiment of a touchstone who fulfils all desires.” A
devotee has only one wish – to get rid of all his anarthas and to
obtain Bhagavat-prem.
This wish is fulfilled only by the mercy of Sri
Gurudev.Srila NarottamdâsThâkur Mahâshay has sung-
“May I serve the lotus-feet of my Spiritual Master most carefully, since
it is the store-house of Bhakti4. It is due to his mercy alone that I can
manage to cross this material ocean and obtain Sri Krishna.”
– (Prem-Bhakti-Chandrikâ).
Sri Jiva has stated –
“We cannot get rid of any of our anarthas,
no matter how much we may try. It is
possible to get rid of out anarthas and
please Sri Hari only by the mercy of Sri
Gurudev.”
Srila Chaitanya dâs says – “Just as the chintâmani1fulfils our wish, all
the desires of a sâdhak are fulfilled as soon as he remembers Sri
Gurudev”.
SRI SRI GOUR VIDHUR JAYATI
SRI SRI RADHÂ- KRISHNÂBHYÂM NAMAH
Verse 1
chintâmanir-jayati somagirir-gurur-me shikshâgurush-
cha-bhagavâna shikhi-pinccha-maulih,
yat-pada-kalpataru – pallava – shekhareshu
lilâ– swayamvara – rasam labhate jayashrih. 1.
Translation
Glories to my Spiritual Master, Sri Somagiri, who
is like a wish-fulfilling jewel.[Cintamani] All glory to
Vrajendranandan Sri Krishna Whose crown is
adorned with peacock feathers, where Jayashri
Râdhâ sports divinely at the tip of Histoenail and
attains the joy of finding Her life-partner, and Who
is my Shiksha-guru!
Srila Krishnadâs Kavirâj Goswâmipâd says in his Sâranga–
rangadâ purport that, Sri Lilâshuk was a supreme lover of God
and thus all qualified. He had a strong desire to behold
Vrindâvan. He was crazy with love and hence started from his home
towards Sri Vrindavan. On the way, he recited a ‘Mangalâcharan’1 in
which he glorified his Spiritual Master and his Worshiped Deity, Sri
Krishna.
Many authors glorify their Sri Gurudev and Ishtadev at thebeginning
of their texts. It is a prayer to reach their goal successfully and to get
rid of all obstacles along the way. However, Lilâshuk’s
‘Mangalâcharan’ is not like that at all. Unlike other poets, Lilâshuk has
not composed these verses with conscious effort. Filled with ecstatic
love, he has uttered these verses involuntarily, and his associates
(Vaishnav companions) have penned them down. When one is
speaking in a love-crazed state, one cannot possibly make a conscious
effort to compose verses. Hence, although the above verse appears
to be like a ‘Mangalâcharan’, it is definitely not like the Holy
Invocations of any other text.
In Lilâshuk’s days, the South Indians could speak fluently in Sanskrit.
Sripâd Lilâshuk, being an excellent poet, has expressed his ecstatic
thoughts in the form of very stylish Sanskrit poetry. Now, the
question may arise, how is it possible that he glorified his Sri Guru and
Ishtadev in the very beginning itself, without being conscious of it?
Well, it is natural for a pure devotee to glorify his Sri Guru and
Ishtadev every moment of the day, be it while sleeping, eating, and
goingout or at anyother activity. Hence, one need not be surprised
that Sri Lilashuk said –“Glory be to my Spiritual Master, Sri Somagiri!
He is the embodiment of a touchstone who fulfils all desires.” A
devotee has only one wish – to get rid of all his anarthas and to
obtain Bhagavat-prem.
This wish is fulfilled only by the mercy of Sri
Gurudev.Srila NarottamdâsThâkur Mahâshay has sung-
“May I serve the lotus-feet of my Spiritual Master most carefully, since
it is the store-house of Bhakti4. It is due to his mercy alone that I can
manage to cross this material ocean and obtain Sri Krishna.”
– (Prem-Bhakti-Chandrikâ).
Sri Jiva has stated –
“We cannot get rid of any of our anarthas,
no matter how much we may try. It is
possible to get rid of out anarthas and
please Sri Hari only by the mercy of Sri
Gurudev.”
Srila Chaitanya dâs says – “Just as the chintâmani1fulfils our wish, all
the desires of a sâdhak are fulfilled as soon as he remembers Sri
Gurudev”.
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