raganuga bhakti article 4
Cette bhakti a vu le jour dans sa forme élaborée depuis les compagnons èternels de krishna, qui l’ont transmise aux dévots pratiquants des temps actuels.
Comme le flot de la rivière Mandakini (ganges céleste)
Le flot de bhakti coule de toute éternité, flot porté par les bhaktas.
Dans leur méditation ils centrent leur intérêt sur les formes divines de Radha Krishna et sur les caractéristiques de leurs prédecesseurs, ainsi que sur les éternels compagnons de Krishna.
“In this meditation, before anything else, the practitioner should meditate on the manjari-forms of his guru-pranali, beginning with his guru, then parama-guru, etc. Then he shall meditate on Sri Radhika, and after that Sri Nandanandana (Krishna).”
Just as one hears narrations of the form and qualities of Sri Radha and Sri Krishna from authoritative sources, as they are inaccessible through the faculties of sensual perception and speculation, similarly one hears of the forms, qualities and so forth of all of Their associates, including the guru, from a realized person who is absorbed in the eternal service of Radha and Krishna in his eternal, spiritual identity.
”One should meditate on the various forms, qualities, natures, blooming youth and so forth of the manjaris, as described by the guru. One should always stay with them, worshiping Sri Radhika and Hari. The practitioner shall stay in the home of Sri Radha, the beloved of Krishna, following their orders and rendering service throughout the eight phases of the day.”
Thus, having taken shelter of a genuine guru, one proceeds on the path of raganuga-bhakti sadhana.
Demain nous verrons á travers le Bhakti Rasamrita sindhu comment Rupa Goswami décrit magistralement RAGANUGA BHAKTI.
Comme le flot de la rivière Mandakini (ganges céleste)
Le flot de bhakti coule de toute éternité, flot porté par les bhaktas.
Dans leur méditation ils centrent leur intérêt sur les formes divines de Radha Krishna et sur les caractéristiques de leurs prédecesseurs, ainsi que sur les éternels compagnons de Krishna.
“In this meditation, before anything else, the practitioner should meditate on the manjari-forms of his guru-pranali, beginning with his guru, then parama-guru, etc. Then he shall meditate on Sri Radhika, and after that Sri Nandanandana (Krishna).”
Just as one hears narrations of the form and qualities of Sri Radha and Sri Krishna from authoritative sources, as they are inaccessible through the faculties of sensual perception and speculation, similarly one hears of the forms, qualities and so forth of all of Their associates, including the guru, from a realized person who is absorbed in the eternal service of Radha and Krishna in his eternal, spiritual identity.
”One should meditate on the various forms, qualities, natures, blooming youth and so forth of the manjaris, as described by the guru. One should always stay with them, worshiping Sri Radhika and Hari. The practitioner shall stay in the home of Sri Radha, the beloved of Krishna, following their orders and rendering service throughout the eight phases of the day.”
Thus, having taken shelter of a genuine guru, one proceeds on the path of raganuga-bhakti sadhana.
Demain nous verrons á travers le Bhakti Rasamrita sindhu comment Rupa Goswami décrit magistralement RAGANUGA BHAKTI.
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